I have spent too long in the last two years feeling inhibited about wearing a keffiyeh; because it felt disrespectful to people who have been so relentlessly bombed and starved. To identify with them without undergoing what they are going through seemed somehow trivialising. Not worthy. This was, of course, absurd self indulgence. The point of wearing it is to show solidarity. Now that we are over two months into a “ceasefire” during which the IDF have carryied on relentlessly, remorselessly firing and killing people every single day, it feels disrespectful not to put it on.
On my way to the Palestine soldarity demonstration last Saturday, I was walking down an extremely steep hill that should probably have bannisters, when a woman coming out of her house spots my keffiyah and asks if I’m going to the football, before correcting herself, because its obviously not a team scarf. “No, the Palestine demonstration” I say cheerfully, smiling at her, because its something that should not be seen as an“out there” activity – the way the government and press presents it – only carried out by people you can put in a pigeon hole marked “dangerous” – when anyone can go, and a vast range of people who have basic human empathy do. As a result, its also a lot safer and more peaceful than a lot of football matches too of course; and a lot more good natured.
In something of the same spirit, as I’m leaving the flat with the keffiyeh on, and come across a pile of potato peelings, old spuds and eggshells that someone has considerately left splattered across the pavement, I go home, get my spade and food waste caddy and shovel it in; because “terrorists” don’t litter pick. And I am extra polite and considerate all day for the same reason. If you are wearing something that identifies you with people who are being attacked, and the commanding heights of government and media are portraying those people and anyone expressing solidarity with them as some sort of threat, opening the door for people, or gesturing for someone to get on the bus first with a smile, undercuts their smears about who we are. Speak softly and carry a strong message.
The opposite of the approach recomended by the pharmacist in my local chemists, with whom I often banter. “How you doing?” “OK, pootling along. One day at a time”. “Good idea. Keep your head down”.”Nah. Won’t be doing that!” At times like this, we need to keep our heads, and elbows, UP.
Walking on further, it occurs to me that during that whole hyped up broo ha ha about the ban on Tel Aviv Maccabees fans travelling to that game at Aston Villa, and subsequent witch hunting of the West Midlands chief constable out of his job – as if these fans didn’t have a reputation inside Israel for racist thuggery, and as if the Amsterdam riots hadn’t happened in the way we saw them do – put emotively as “Jews are being banned from watching football” (as if all Jewish people are complicit in their behaviour, as antisemitic an identification as any you could wish for) no one mentioned the fact that football teams, or players, from Gaza were routinely not allowed out of the strip in the “normal” conditions before Oct 7th nor that, as of August last year, the IDF has killed over 672 Palestinian athletes since, including over 240 footballers; so perhaps some sense or proportion might be in order.
A sartorial paradox is that I’m also wearing my Dad’s old raincoat, bought from Israel supporting Marks and Spencers. A strict interpretation of BDS would consign this garment to the bin, but in some ways wearing it could be seen as a sartorial expression either of a two state solution and/or a one state solution – an Israeli mac and a Palestinian keffiyeh coexisting alongside each other, or, indeed, together in one ensemble.

On my way past the last contingents streaming into Whitehall from the Strand two hours after it started, with a spirited version of Bella Ciao belting out from a mass drum band powering the sort of resistance dancing that uncowed people do, an old friend tells me to “watch out for the far right in Trafalgar Square”. The last bitter fragment of UKIP, people for whom Nigel Farage is too much of a softy sell out, a sliver of ice in the heart of the body politic, “the cold cursing the warmth for which it hungers” as Tolkein put it, had planned a march on Tower Hamlet that afternoon. Anything Oswald Mosley could try. Perhaps for their own protection, the police had banned them from doing so and given them a route provocatively close to the Palestine demo, perhaps hoping for incidents that could then be played up to ban future marches. Checking out their route before coming in to Central London so I wouldn’t walk into the middle of them unawares, I’d noticed that they had been given an embarassingly tiny, tiny patch of Marble Arch to assemble in; with strict instructions to stay on it or face arrest. Walking up alongside the Square, where they were supposed to be rallying, there was no sign of them until a small knot of people, that could at first glance be mistaken for a tourist walking party, could be glimpsed gathered in a desultory huddle outside the National Gallery. One or two Union Jacks, a couple of wooden crosses of the Christian nationalist persuasion and, at the back, a small phalanx of Iranian monarchist flags mark them out as the weird bloc they are. I head into St Martins crypt for a coffee and to meet a man about the climate crisis.



