Writing off the Working Class in Education?

How the framing of the debate changes!

Time was that relative educational underachievement of global majority children in English schools was put down to ethnicity. Exam results “proved” that these kids were inherently less able than their white peers. Books were written. Media talking heads nodded sagely, “the figures don’t lie”. The shadow of racial status from Empire still loomed across the later 20th Century.

A variation on this was a big scare in the 1980s, that, if there were too many of them, children for whom English was an additional language would inevitably hold back the progress of their classmates for whom it was their only language. A Head teacher from Bradford called Ray Honeyford made a big fuss on these lines and was given credence by TV News, and then platformed as their go to talking head on every other educational issue – on the same lines as Katherine Birbalsingh is today because, after all, Head teachers are all the same.

So, why would you want to talk to more than one?

This argument has disappeared since. In my experience over thirty years of teaching, a child fluent in another language would rapidly pick up English. Even the least fluent picked up F*** off! within a week of playtime. Needs must. Problems with an academic curriculum would come in if the child’s home language, whatever it was, was underdeveloped. Often, a bilingual child would have access to two blunt linguistic instruments. A child with English as a sole language, would have one. The solution for this was innovative, language rich, experiential learning, with lots of practical activity and talk. This benefitted all the students, however many languages they spoke at home. As the phrase went “good English as an Additional Language practice, is good practice”.

But now that some white pupils are doing worse “even than Afro Caribbean students” as one Radio 4 commentator put it yesterday, the clutching at pearls almost audible – “Daphne! The smelling salts!” – this is no longer put down to ethnic inadequacy on the part of the failing students, because the shadow of racial status from Empire still casts its darkness; it must be about something else.

If this were about material factors holding back all working class children, that would represent progress. However, the framing once again emphasises the ethnic aspect of this, and in a way that does not recognise that, in addition to all the other factors that hold back working class kids, global majority kids have to deal with racism as well.

The implication of the media narrative now, is that this has been turned on its head, so global majority students must be being unfairly favoured in some way. A favourite target is any attempt to learn in a curriculum that does not reinforce racist narratives. This is absolutely overt in the United States, with inclusive curriculla scrapped and books banned; so our derivative Right will want to echo that to show how patriotically subservient they are to the Big White Chief in Washington. If you’ve had privilege for long enough, equality always looks like a threat.

So, their line is that any effort to allow global majority children to see themselves in the curricullum, or for History in particular to be decolonised, is an attempt to “make white children feel bad about themselves”. Which is odd, because you’d only feel bad about, say, the slave trade, if you identify with the slave traders, not the slaves, out of misplaced ethnic solidarity.

When people like Michael Gove talked about being “proud of our History”, that white solidarity cutting across class and stretching back through time, is what he wanted to reinforce. Let the statues of the slave traders (Colston) and imperial buccaneers (Rhodes, Clive) stand forever for us to look up to, holding us in our place like so many bronze paper weights.

There is a massive difference between wanting to “erase History” and wanting to hold it up to the light. For Gove and his ilk, the point of national history teaching is to provide a national narrative based on the fond delusion that “we” were always the good guys, so anything we do now must be ok. Its that that erases history and makes understanding it impossible. All so we can watch our armed forces bomb and occupy other people’s countries and still feel good about ourselves; and definitely not resist it. While it is often said that “those who don’t learn from history are doomed to repeat it” it is equally true that “those who prevent history being fully taught intend to repeat it”.

An article in the Daily Telegraph – White working class pupils are being written off says Philipson (11/8/25) demonstrates rather well how this is now being framed. In a paper that argues on the same day that too many students are going to University; too many of the wrong sort of students, you know, the sort that should be learning practical skills that can then be hired by the people who do, and whose families always have; they approvingly quote Education Secretary Bridget Philipson as saying that “it is a “national disgrace that so many young people are written off and don’t get what they need to achieve and thrive. Far too many young people, particularly white working class British (sic) students, don’t get the results they need at GCSE or A Level to allow them to continue to University.” I emphasised British there, partly for its redundancy, but also for the implied “us and them” dog whistle. What are the other students then? Not British? A foreshadowing of “remigration”?

The paradox of the Telegraph’s line lies in the conflict between thinking that working class kids shouldn’t really be going to University, should know their place and stay in it, with the racist indignation that if global majority kids are doing better than any white kids, this is an outrage that cannot stand.

Not that they have any concrete proposals to deal with it. Least of all addressing structural issues that put so many children below the poverty line, 2 child benefit cap perhaps, or investing more into schools – both in resources and educational input – in the most deprived areas. This approach worked very well in London with the London Challenge between 2003 and 2011, which saw Inner London’s exam results going from bottom to top in eight years.

This is relevant because demographic divergence means that economically declining poorer towns, sometimes, but not always on the coast, or in former industrial areas where the industry has died – places young people with hope and educational motivation move away from not into – often retain a proportionately high white working class population. Some of them, to be fair, have moved there from cities because of that, hitching up their ox wagons and making the great trek from London (with no ethnic majority) to, say, Clacton (95.3% white). The paradox of this is that areas with a healthy ethnic mix tend to have schools with higher results, but also higher results among all ethnic groups, so they are running away from better prospects for their kids.

The last Conservative government tried to deal with this by changing the funding formula so that the existing education budget was redistributed. This would have raised spending outside of cities at the expense of running down spending in them. The obvious problem with this is that an improvement does not sustain itself on inertia. The level of investment needed last year will still be needed this year just to stand still. Cut it away, and it all goes backwards.

So, if they were serious about addressing this, there would need to be a London Challenge type intervention – preferably less top down and more engaging with educators – in all deprived areas.

But that takes resources.

And you can’t have that if you need every penny for the Ministry of Defence. Far better to let things languish so that angry and alienated people are pointed towards Reform not a solution.

Here’s how they frame it “Labour is facing pressure to address issues facing white working class Britons amid the growing threat from Reform”. In this framing dividing and ruling the working class is the foundation of the narrative. Solutions that benefit all working class kids don’t get a look in. Instead we have Angela Rayner quoted citing “high levels of immigration” as “threatening social cohesion among Britain’s poorest communities” in a way that “risks fresh disorder”.

So, the issue is not the lack of investment in schools, because little will be on offer; “immigration” is posed as the problem. The problem for Labour is that chasing Reform votes by parroting their poisonous themes instead of genuinely addressing the issues and putting the resources in, will compound and exacerbate exactly the problems she says she fears.

Because, when they talk about “white working class” the active part of the formula is “white”. The last thing they want is any pride in being working class (unless that is clearly defined in the sort of plucky subordinate role – like the way working class characters provided the light relief in Brief Encounter – in which we know our place).

Better demoralisation than class solidarity. And demoralisation of the sort that leads to about double the number of kids now often missing school days than before the pandemic can only be addressed with hope. Of the sort that is now denied by the society we have. Hope of a job. A worthwhile job preferably. Somewhere affordable to live. Preferably decent in a healthy, culturally lively green community. A future not threatened by war or climate breakdown, and education that does not act as an enabler to the first and dampen down serious mobilisation to stop the latter.

Above all, an education that offers working class kids self respect, as unique individuals, but as part of the class that, as Bernadette McAliskey put it on a Bloody Sunday Commemoration Rally on a frozen Sunday in Kilburn forty years back “you built this country…every last stick of it!”

Can’t have kids being aware of that. They might want to build it better.

Decolonising History in the Anthropocene – a proposal

“He (sic) who controls the past controls the future. He who controls the present controls the past.” George Orwell (1984)

In a civilisation facing an emerging climate catastrophe that its education system is ill equipped to cope with – we face the difficulty of having to imagine a future within a mental framework dictated by the limits of the society that is creating the crisis – and by people in charge who seem content to run on with business as usual until its too late. The way we teach and learn History is currently part of the problem and needs to be part of the solution. Those who control the present want to lock us into a narrative about the past that suits them; and prevent us imagining any future that does not.

The limits of a “national” framework”.

History is usually taught within a national framework – and therefore looks at the world in a distorted way. The way that each significant country prints maps that show it at the centre is a similar distortion in Geography. US maps split Eurasia in half to show the Americas as middle Earth, European maps centre on the Greenwich Meridian, Chinese maps centre on the Pacific and East Asian region – where most of the world actually lives to be fair. In these, the Americas are a fringe continent on the right and Europe tucked away and barely noticeable in the top left corner, while Britain is barely visible as a little blur of islands almost beyond Ultima Thule and of no significance whatsoever. Seeing one for the first time comes as a shock when you are used to seeing it smack in the middle.

So it is with the national framework for History. The use of History as “the national narrative” (“Our Island Story”) tends to be promoted by the centre right – as “national epic” by the far right. But, even without this being that explicit, looking at the world through the lens of a particular nation – which means through the views of the people who run it – is as disorienting as mapping the world in your head by absorbing Mercator’s projection. When I was in First Year Juniors in 1961, we had a huge world map on the wall – lots of it still coloured in pink – and – being a day dreamy sort of child – I spent a lot of time looking at it – the shapes, the colours, the relative sizes. Many years later, as an adult, I found it almost impossible to accept the reality that Brazil has a larger land area than the United States; because the map in my head was Mercator’s and – on his map – it doesn’t.

The purpose of nationally framed History is to create a shared mental space, a common imaginary identity built around a self image of a “people” with certain fundamental characteristics in common (which comer-inners have to integrate into) and a presumption of allegiance to time hallowed institutions and ways of doing things. This is the way “we” do it. The stories that are told may or may not be true. The way they are framed frequently owes more to myth than truth. The Washington Post ran a story last year about the way British History is perceived in Britain and the way it is perceived in the rest of the world. In Britain, people thought that the most significant and archetypal experience in British History was World War 2.  In the rest of the world, without exception, the most significant and archetypal experience in British History was seen as the British Empire. I suspect that the rest of the world – a large part of which was on the receiving end of it – has us bang to rights on that.

Eric Hobsbawm remarked (in Fractured Times) that no one knew how to teach History in Vienna in the 1920s. The old text books glorifying the Austro- Hungarian Empire were still in the schools, but the seemingly eternal Habsburg Emperors were no longer holding sway from the Hofburg, and the Empire had shattered, under the crushing pressure of World War, into disparate components run by nationalists with smaller, fiercer stories told in a vernacular closer to home. Some Austrians were soon to find their own version of this, but in the meantime, the History text books were glorifying a ghost.

At the time of America’s “unipolar moment” in the early 90’s – declared to be the “end of History” by Francis Fukuyama – there was a globalising version of this, with all previous human societies and social orders as preparations for the American way of life; now posed as a norm for the rest of the world to match up to; rather than the extraordinarily hollow, wasteful and precarious existence we know it to be. Rather like the way Hegel – teaching as he was in Berlin – interpreted the whole of human History – and the ultimate working out of the Weltgeist – as leading inexorably and benevolently towards its perfect incarnation in the Prussian state of the 1830s. Both these flatten out a key point about History – that human societies have been very diverse and there is no one model for them. They have changed. The present is unlike the past in many respects and the future need not be like it either.

None of these frameworks are of any use at all in understanding how humanity got to the current crunch and, if what we understand of history is to be anything other than stories we console ourselves with – or use to blame others – as the planet burns, it needs to be.

An Environmental Framework

We need a framework for History that looks at forms of human society in relation to their environment. All human societies have a definite mode of surviving that is defined by – and transforms – the environment in which they develop and lead to characteristic social relations, political and religious forms which define the character of conflicts and struggles within them.

What follows is a draft and meant to stimulate discussion and development. There is no attempt to look at pedagogy, nor what to teach when; more an attempt to sketch an initial brainstorm of what kind of understanding we need. There are huge gaps reflecting the limits of my own learning. This is not a chronological list. The list of examples at the end of each section is just that – not an attempt to be exhaustive nor to suggest that each of them has to be studied. References: Guns Germs and Steel Jared Diamond. What happened in history. V.Gordon Child.

Hunter gatherer (paleolithic) leading to Early Farming (neolithic)

Emergence of human species. 95% human existence has been as hunter gatherers.

Humans as social animals. Speech. Tools. Art. Polytheism. Matriarchy or patriarchy or both?

Currently existing hunter gatherer societies in rain forests.

Impact on environment. Extinction of mega fauna in the Americas and New Zealand after human arrival.

Farming emerging from and generating denser populations. Why did this happen in some places and not others?

Which plants could be grown and stored in sufficient amounts to be viable for farming and where were they?

Which animals can be domesticated and where were they? Diets and disease.

River based early local Empires (Bronze Age Eurasia – advanced stone age Americas)

Common features. A big river and/or irrigation. Ships for bulk transport. In Eurasia wheeled transport – carts and chariots. Bronze tools and weapons. Storage for surplus food. Armies. Specialisation of trades. Ploughs. Animal power – horse, buffaloes, camels, Llamas (in South America). Writing, keeping accounts, partial literacy. Monarchical theocracy with partially animal based gods. Priesthoods beginning to investigate the stars and develop mathematics. Oral story telling in poetic form. The first written stories and Holy Books. Monumental building. Life bound up with natural cycles and vulnerable to them (the years of the lean cow). The spread of the local empire dependent on the limits of horse power and the extent of controllable space.

The Maya as a study of a society hitting ecological limits? How did the Inca Empire get so big?

Possible examples. Mesopotamia, Indus Valley, Egypt, Shang Dynasty China, Maya, Inca,

Large Empires (Iron Age – medieval)

As above but more so. Iron tools and weapons. Water power. Roads. Emergence of more human like gods and development of monotheism in Rome and Arabia.

Monotheism as a cultural/moral/legal framework allowing expanded trade in medieval Christendom and Caliphates. Heresies and schisms.

Slavery and economic implosion (Rome). The impact of (natural) climate changes on agriculture after the “Roman optimum”. The impact of drought on nomadic movements.

Vulnerability to disease and climate shifts (effect of volcanic winter in 530’s and subsequent plague in Byzantium and elsewhere).

Early Chinese industrialisation – what stopped it taking off?

Rome. China. Caliphates. Khanates.

First Globalisation

Oceanic exploration – Ocean going ships from China and Europe. Why did China stop? Global trade, gunpowder, plantations, slavery and slave trade, racism, pandemic genocide of native Americans.

The “little ice age”. Why did it happen?

Industrialization

Surplus capital from above – Steam power. Machines. Mines. Factories. Mass production. Canals to railways. Mass transit. Mass migration. From sail to steam. From flintlocks to rifles. From wood to steel. From villages to cities. Massive rise in population.

Unevenness of development. World Empires, world wars 1740’s – 1815. Science turned to production, the production of science. Increased scientific exploration of everything. Mass education. Mass entertainment. Mass politics. Mass struggles. Gas power, electricity, chemicals, oil, motor vehicles.

Rise and fall of Pax Britannica. Sea based global power.

Carve up of Africa – colonial genocides and famines – resistance to and within Empires.

Empires turn on each other – WW1 and WW2. Revolutions and civil wars – Russia, China.

Cycles of growth and collapse. Great depression. Fascism. Holocaust. Dust bowl.

The Anthropocene

When did it start?

Atomic power and nuclear bombs.

The American Century? Rise and decline of the Pax Americana. Air based global power.

Decolonisation and neo colonialism. Cold wars up to 1989. Hot wars since. The collapse of the USSR and the rise of China.

“Green ” revolution and land degradation. Patenting nature. Industrialised agriculture and factory farming. 6th mass extinction.

“Just in time” patterns of global trade. Containerisation and the shift away from manufacturing in developed countries.

Space – the final frontier?

Climate change awareness. What is happening? Who is responsible? Who is already paying the price? Contemporary movements for change.