While claiming no entitlement to have letters published, I think its indicative of the ideological limits of the challenges The Observer is prepared to publish that neither of these, or anything like it, made it into print. The only response they put in to the Karen Pollock article, which was a way to package Suella Braverman’s accusation that demonstrations calling for a ceasefire are actually “hate marches” in a way that might be acceptable for readers who think of themselves as liberals, was a letter that followed her framing of the conflict as religious intolerance, nothing to do with occupation and oppression (and was pessimistic that anything could be done about it). Narrowing the range of challenge, and excluding challenge to ideological frameworks, is a sign of waning political self confidence. As the old order fades, it has no option but to shut people up.
Eyeless in Gaza
Karen Pollock uses some odd constructions in her article (Anti Semitism and Holocaust denial are rife, just look at Stephen Fry’s Twitter Feed Observer 24/12/23) stepping across the thin ice of distortion on the snow shoes of euphemism.
Conceding that you “can“ be “appalled by the scenes we are witnessing in Gaza and critical of the choices made by the Israeli government and not be an antisemite” is just as well. If you read the daily UN updates there is such utter horror there, expressed in the most dispassionate prose, that it becomes numbing to read it. That’s why a majority of people in this country want a ceasefire, almost every country in the world has voted for one at the UN, and why there have been such huge demonstrations, here and everywhere else.
Implying that is driven by “hatred” rooted in “antisemitism”, not by the reality of a genocide unfolding in front of our eyes, inverts reality; and would even if there weren’t such large and vibrant Jewish contingents and speakers on all of the marches.
Her use of the word “scenes”, for the utter carnage we are all seeing, possibly indicates a shying away in her own mind from the consequences of seeing it for what it is, as the logic of racism leads to genocide, and no people are immune from following it.
In that spirit, I hope that the Holocaust Education Trust would agree that Israeli politicians have learned the wrong lessons from the Holocaust when they
- build their state on racially discriminatory laws,
- say “the Gaza Strip should be flattened, and there should be one sentence for everyone there—death”,
- or back settlers who terrorise villagers in the West Bank and chant “Death to Arabs” and “May your villages burn”?
This one was written in the middle of October and calls out the fundamental imbalance in their editorial response to October 7th. The figure quoted in this letter understates the asymmetry in casualties since 2000, which is almost 7 Palestinians for every Israeli killed. And this has got far worse since then, with the casualty rate since October 7th being “at least” (in the UN’s words) 18 Palestinians killed for every Israeli.
In the last decade the casualty rate from the conflict in Israel Palestine has been five Palestinians killed for every Israeli. Given that the suffering on the Palestinian side is so much higher, just on that level and leaving aside everything else, it is therefore strange that your editorial finds calls for violence from Israel “understandable”, while considering that violent actions from Palestinians “defy comprehension”.
Perhaps you should write another editorial explaining the asymmetry of your empathy.
The Observer and Guardian’s position in areas of reporting beggars belief in recent years; it appears to be somewhat biased and hypocritical given its former good reputation and the fact that the owners of both papers (The Scott Trust) apologised for The Guardian’s ‘Mancunian founders links to the slave trade’.
Given the above, one would think reputable newspapers would be concerned about ensuring they tried to implement the highest principles of good journalism: principles of truthfulness, impartiality, accuracy and fact-based journalism, including objectivity and fairness, with respect for others and public accountability.
Instead, good people like Jeremy Corbyn and Julian Assange have been demonised and ditched to favour uncaring corporations and dangerous orchestrators of war; regardless of human rights abuses, including matters of justice and equality, historical colonial mistreatment and imperialist lies.
Nora
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